Summary: GRID: Sexual ethics
June 4, 2009
Sexual Ethics
|
Roman Catholic Natural Law |
Church of England More situational |
Kant Apply categorical imperative (3 versions) |
Utilitarian Distinguish between Act and Rule |
Contraception |
Anything that breaks intrinsic relationship between procreation and sex is wrong- natural law, primary precept is procreation, secondary precept no contraception. |
1920s & 1930s , attitudes change– contraception is accepted (e.g. to limit population growth ) By 1968, C of E accepts morality of contraception. (Conscience is the key!) |
Kant emphasises the dignity and autonomy of individuals. Use of contraception can be universalised, and choice means treating people as an end in themselves. |
Utilitarians would approve of the good consequences of birth control eg lower population and greater personal happiness and pleasure. |
Pre- Marital Sex
|
Augustine’s view of marriage: Faithfulness companionship & procreation are the elements. (1 Cor 7 ) Self – Control “it’s better to marry than to burn with passion” |
“God’s perfect will… is chastity before marriage and lifelong fidelity” 1998 Lambeth 1 Cor 6:18 “Shun Fornication!” Paul argues it is a sin against your body. |
It depends if the woman/man is being pressurised: a woman cannot be a “means” to an “end”, and a man should never treat a woman as such (and vice versa). |
As long as sex is responsible ie not exploiting people, causing unwanted pregnancy etc a utilitarian would see it as maximising pleasure and happiness. |
Homosexuality |
“Intrinsically Disordered” Humane Vitae 1968. Homosexuality is like a disease – something in which is “against nature” – unnatural, Romans 1:26 “God gave people up to a debased existence” as men and women “exchanged natural relations for unnatural” |
1998 Lambeth Conf – debated homosexuality to try and prevent a split between Liberal (US) and African/ Evangelical. A call for “Deep + Dispassionate Study” and conversation between traditional and liberal views. US Bishop Gene Robinson is practising gay. |
The difficulty is: if most people are “straight”, can they universalise the idea of homosexual behaviour? Kantians argue we should be able to ignore our own gender/sexual preferences so homosexuality should present no problem. |
Problem that the majority may wish to eliminate this practice as it offends them. (Problem of minorities for utilitarians). Mill would argue for a rule that we respect each others’ sexual preferences and guarantee certain freedoms to maximise social happiness. |
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